"The altar may be decorated with flowers with a moderation that accords withthe character of this day" (EM, no. 0000009376 00000 n The people rise and make their response: Suscipiat Dominus (May the Lord accept). 336. 305, 308. If no lector is present, the priest himself proclaims all the readings and the Psalm, standing at the ambo. 0000006009 00000 n 0000013321 00000 n In the absence of an instituted lector, other laypersons may be commissioned to proclaim the readings from Sacred Scripture. 72. 50: AAS 90 (1998), p. 745. On reaching the altar, the concelebrants and the principal celebrant, after making a profound bow, venerate the altar with a kiss, then go to their designated seats. It is a praiseworthy practice to cover the chalice with a veil, which may be either the color of the day or white. There are two kinds of bows: a bow of the head and a bow of the body. Martes 21 VII semana del tiempo ordinario. - Facebook endobj As soon as the communicant receives the host, he or she consumes it entirely. When the Prayer of the Faithful is completed, all sit, and the Offertory chant begins (cf. no. 11. SOME GENERAL NORMS FOR ALL FORMS OF MASS, Veneration of the Altar and the Book of the Gospels. 242. 41; Dogmatic Constitution on the Church, Lumen gentium, no. In the Holy Thursday celebration, two ritual actions stand out among the rest: The Washing of the Feet. 1176-1185; The Roman Ritual, Order of Christian Funerals, edition typica, 1969. [109] Cf. 3d: AAS 59 (1967), p. 542. 53: AAS 56 (1964), p. 890. In Masses with special groups, the priest is allowed to choose texts more suited to the particular celebration, provided they are taken from the texts of an approved lectionary. PDF A Walk Through the Mass: A Step-by-Step Explanation - Presentation Parish Holy Thursday EVENING MASS OF THE LORD'S SUPPER LINKS ENTRANCE ANTIPHON COLLECT READING I: Exodus 12:1-8, 11-14 RESPONSORIAL PSALM READING II: 1 Cor 11:23-26 VERSE BEFORE THE GOSPEL GOSPEL Jn 13:1-15 THE WASHING OF FEET THE LITURGY OF THE EUCHARIST PRAYER OVER THE OFFERINGS COMMUNION ANTIPHON PRAYER AFTER COMMUNION Then, as the occasion suggests, he incenses the cross and the altar, walking around the latter. The people, for their part, should associate themselves with the priest in faith and in silence, as well as through their parts as prescribed in the course of the Eucharistic Prayer: namely, the responses in the Preface dialogue, the Sanctus, the acclamation after the consecration, the acclamatory Amen after the final doxology, as well as other acclamations approved by the Conference of Bishops and recognized by the Holy See. 188. By Mass with a congregation is meant a Mass celebrated with the participation of the faithful. In the absence of an instituted acolyte, lay ministers may be deputed to serve at the altar and assist the priest and the deacon; they may carry the cross, the candles, the thurible, the bread, the wine, and the water, and they may also be deputed to distribute Holy Communion as extraordinary ministers. [22] In it is found the high point both of the action by which God sanctifies the world in Christ and of the worship that the human race offers to the Father, adoring him through Christ, the Son of God, in the Holy Spirit. The supplication Agnus Dei, is, as a rule, sung by the choir or cantor with the congregation responding; or it is, at least, recited aloud. [83] Cf. In order, however, that the people may be able to sing the Psalm response more readily, texts of some responses and Psalms have been chosen for the various seasons of the year or for the various categories of Saints. Before, however, proceeding to new adaptations, especially those more thoroughgoing, great care should be taken to promote the proper instruction of clergy and faithful in a wise and orderly fashion, so as to take advantage of the faculties already foreseen and to implement fully the pastoral norms concerning the spirit of a celebration. 5; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, no. Eucharistic Prayer III may be said with any Preface. xref 255. The homily is usually given by the principal celebrant or by one of the concelebrants. The LORD said to Moses and Aaron in the land of Egypt, "This month shall stand at the head of your calendar; you shall reckon it the first month of the year. If, however, the Bishop is celebrating outside his own diocese, after the words Papa nostro N. (N., our Pope), he adds, et me indigno famulo tuo, et fratre meo N., Episcopo huius Ecclesiae N. (me, your unworthy servant, and my brother N., the Bishop of this Church of N.). also Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. In accordance with the rubrics (cf. THE DISTRIBUTION OF DUTIES AND THE PREPARATION OF THE CELEBRATION. Everything else is done by the principal celebrant in the usual way until the end of Mass (cf. 27-54). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. no. Once the prayer after Communion has been said, the deacon makes brief announcements to the people, if indeed any need to be made, unless the priest prefers to do this himself. Then the principal celebrant takes a host consecrated in the same Mass, holds it slightly raised above the paten or the chalice, and, facing the people, says the Ecce Agnus Dei (This is the Lamb of God). It may be celebrated on any day except for solemnities that are holy days of obligation, Holy Thursday, the Easter Triduum, and the Sundays of Advent, Lent, and Easter, with due regard also for all the other requirements of the norm of the law.[146]. 84. [73] Cf. If, however, the minister is a deacon, he performs his proper duties (cf. PDF Holy Thursday High Mass - SSPXUSA The Gloria is a very ancient and venerable hymn in which the Church, gathered together in the Holy Spirit, glorifies and entreats God the Father and the Lamb. 357. It is preferable that the responsorial Psalm be sung, at least as far as the peoples response is concerned. Acts 2:46). 183). Facing the minister, he greets the minister choosing one of the formulas of greeting. <> Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Holy Week - Easter / Lent - Catholic Online 54; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. The Roman Missal, whether in Latin or in lawfully approved vernacular translations, is to be published in its entirety. The ambo must be located in keeping with the design of each church in such a way that the ordained ministers and lectors may be clearly seen and heard by the faithful. 11. 202. endobj If incense is used, the acolyte presents the thurible to the priest and assists him while he incenses the gifts, the cross, and the altar. All Masses without an assembly are forbidden. [24] Cf. In the sanctuary there should be prepared. Upon returning to the middle of the altar, the priest, facing the people and extending and then joining his hands, invites the people to pray, saying, Orate, fratres (Pray, brethren). 30; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. Masses for Various Needs or Masses for Various Circumstances are used in certain situations either as matters arise or at fixed times. The priest goes up to the altar and venerates it with a kiss. 0000028975 00000 n If Communion of the Blood of Christ is carried out by communicants drinking from the chalice, each communicant, after receiving the Body of Christ, moves and stands facing the minister of the chalice. Or. Then he genuflects, takes the host, and, if the minister is to receive Communion, turns to the minister and, holding the host a little above the paten or the chalice, says the Ecce Agnus Dei (This is the Lamb of God), adding with the minister the Domine, non sum dignus (Lord, I am not worthy). He may also carry out the preparation of the chalice at the credence table. [7] Cf. 37. They should, however, sit while the readings before the Gospel and the responsorial Psalm are proclaimed and for the homily and while the Preparation of the Gifts at the Offertory is taking place; and, as circumstances allow, they may sit or kneel while the period of sacred silence after Communion is observed. For exposition of the Blessed Sacrament with the ciborium the following are to be prepared: A. an altar cloth B. at least two candles C. censer and incense boat, if incense will be used D. humeral veil E. chair and kneeler F. vesture for a presbyter or deacon: alb and stole (cope . After the priest, the deacon, in virtue of the sacred ordination he has received, holds first place among those who minister in the Eucharistic Celebration. 286. 195. [79] Cf. As a result, texts spoken in the celebration are to be chosen keeping in mind both a suitable pastoral reason and the options allowed in this matter. 33. 5. 250. nos. 276-277). endobj 390. 368 0 obj <> endobj xref 368 36 0000000016 00000 n 142. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 3: AAS 72 (1980), pp. 206. [140] For blessing objects that are designed for liturgical use in churches, cf. [85], 101. Otherwise all who pass before the Most Blessed Sacrament genuflect, unless they are moving in procession. Ks7:Kw7TK_de}7+=,\,1wS\\ gg5M:iA!2s:gmN. The holy day falls on the Thursday before Easter and is part of Holy Week. 300. All the concelebrants, together with the people, sing or say the final acclamation Quia tuum est regnum (For the kingdom). Finally, the purpose of pursuing inculturation is not in any way the creation of new families of rites, but aims rather at meeting the needs of a particular culture in such a way that adaptations introduced either in the Missal or in combination with other liturgical books are not at variance with the distinctive character of the Roman Rite. Codex Iuris Canonici, can. The stole is worn by the priest around his neck and hanging down in front. The fraction or breaking of bread is begun after the sign of peace and is carried out with proper reverence, though it should not be unnecessarily prolonged, nor should it be accorded undue importance. 334. It therefore pertains to the whole Body of the Church, manifests it, and has its effect upon it. Entrance; Greeting; Penitential Act no. 57; Codex Iuris Canonici, can. These prayers are addressed to God in the name of the entire holy people and all present, by the priest who presides over the assembly in the person of Christ. 173. At the final doxology of the Eucharistic Prayer, the deacon stands next to the priest, holding the chalice elevated while the priest elevates the paten with the host, until the people have responded with the acclamation, Amen. nos. MASSES AND PRAYERS FOR VARIOUS CIRCUMSTANCES. During the Liturgy of the Word, the concelebrants remain at their places, sitting or standing whenever the principal celebrant does. Further, if another suitable lector is also not present, then the priest celebrant should also proclaim the other readings. During the Liturgy of the Word, it is also appropriate to include brief periods of silence, accommodated to the gathered assembly, in which, at the prompting of the Holy Spirit, the word of God may be grasped by the heart and a response through prayer may be prepared. PDF Holy Thursday Mass of the Lord's Supper - Mary, Mother of God Church 363. 8. When the homily is completed, a period of silence may be observed. Then he proclaims the Gospel and at the end says the acclamation, Verbum Domini (The Gospel of the Lord), to which all respond, Laus tibi, Christe (Praise to you, Lord Jesus Christ). 13c: AAS 56 (1964), p. 880. It is not, however, allowed to celebrate as Votive Masses, those that refer to mysteries related to events in the life of the Lord or of the Blessed Virgin Mary, with the exception of the Mass of the Immaculate Conception, since their celebration is an integral part of the unfolding of the liturgical year. The most likely time this would occur is at the Mass of the Lord's Supper on Holy Thursday. [63] Cf. The faithful and the choir should have a place that facilitates their active participation.[114]. Care should, however, be taken that, when choosing scriptural passages, parts of Sacred Scripture are not permanently excluded. Next, the priest, with hands extended, continues the Preface. 296. As he begins the Eucharistic Prayer, the priest extends his hands and sings or says, Dominus vobiscum (The Lord be with you). In the dioceses of the United States of America there are four options for the Entrance Chant: (1) the antiphon from The Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting; (2) the seasonal antiphon and Psalm of the Simple Gradual; (3) a song from another collection of psalms and antiphons, approved by the Conference of Bishops or the diocesan Bishop, including psalms arranged in responsorial or metrical forms; (4) a suitable liturgical song similarly approved by the Conference of Bishops or the diocesan Bishop.[55]. It should be an exposition of some aspect of the readings from Sacred Scripture or of another text from the Ordinary or from the Proper of the Mass of the day and should take into account both the mystery being celebrated and the particular needs of the listeners.[64]. A sacred silence may now be observed for some period of time, or a Psalm or another canticle of praise or a hymn may be sung (cf. For feasts, on the other hand, two readings are assigned. This unity is beautifully apparent from the gestures and postures observed in common by the faithful. At the Last Supper, Jesus took a basin . With him lies responsibility above all for fostering the spirit of the sacred Liturgy in the priests, deacons, and faithful. Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 652-653. In view of the rather broad range of choice among the readings and orations, it is best if Masses for various circumstances be used in moderation, that is, when the occasion truly requires. The diocesan Bishop may establish norms for Communion under both kinds for his own diocese, which are also to be observed in churches of religious and at celebrations with small groups. 115. <> 270. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no 92: AAS 56 (1964), p. 898. 175. Council of Trent, session 13, Decretum de ss. 41. 0000002562 00000 n The dignity of the word of God requires that the church have a place that is suitable for the proclamation of the word and toward which the attention of the whole congregation of the faithful naturally turns during the Liturgy of the Word.[117]. [37] Cf. As a rule, the series of intentions is to be. Pastors should, moreover, take into special account those who are present at a liturgical celebration or who hear the Gospel on the occasion of the funeral and who may be non-Catholics or Catholics who never or rarely participate in the Eucharist or who seem even to have lost the faith. 66. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 214. below, Appendix, Order of Commissioning a Minister to Distribute Holy Communion on a Single Occasion, p. 1253. The service on Thursday (typically at night) is the first part of the Easter Triduum. Through the fraction and through Communion, the faithful, though they are many, receive from the one bread the Lords Body and from the one chalice the Lords Blood in the same way the Apostles received them from Christs own hands. In this way a richer collection of texts is available, by which the prayer life of the faithful is more abundantly nourished. endobj 48, 74, 87); The readings from Sacred Scripture to be used in special circumstances (cf. [131] Cf. In the wake of new restrictions on the Traditional Latin Mass, two American bishops spoke with EWTN's Raymond Arroyo Thursday about how . Next, the priest, because of his sacred ministry, and the people, by reason of their baptismal dignity, may be incensed by the deacon or another minister. [82] Cf. [55] Cf. Holy Thursday, therefore, is an invitation to become aware of our sins, to put our lives in order, and embark on a path of repentance and renewal to obtain God's pardon. <>/Metadata 879 0 R/ViewerPreferences 880 0 R>> The supports or base for upholding the table, however, may be made of any sort of material, provided it is worthy and solid. The purification of the chalice is done with water alone or with wine and water, which is then drunk by whoever does the purification. Among the faithful, the schola cantorum or choir exercises its own liturgical function, ensuring that the parts proper to it, in keeping with the different types of chants, are properly carried out and fostering the active participation of the faithful through the singing. Churches, therefore, and other places should be suitable for carrying out the sacred action and for ensuring the active participation of the faithful. Second Vatican Ecumenical Council, Constitution on the Liturgy, Sacrosanctum Concilium, no. 158. 389. He then distributes Communion to the faithful (cf. PDF Holy Week Guidelines 2022-English - LA Catholics 326 views, 12 likes, 3 loves, 9 comments, 11 shares, Facebook Watch Videos from Parroquia de Santiago Apstol, Ayahualulco, Ver. 254. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The rubrics, by way of exception, allow for the local Ordinary to permit another Mass in churches and oratories to be celebrated in the evening, and, in the case of genuine necessity, even in the morning. [12] Ecumenical Council of Trent, Session 22, Doctrina de ss. 352. The priest celebrant, the deacon, and the other ministers have places in the sanctuary. The Creed is to be sung or said by the priest together with the people on Sundays and solemnities. [58] Cf. 219. He faces the people and, with hands joined, says, Offerte vobis pacem (Let us offer each other the sign of peace). [142] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. Prayers of this kind, which occur before the reading of the Gospel, at the Preparation of the Gifts, and also before and after the Communion of the priest, are said quietly. 43); The gestures of veneration toward the altar and the Book of the Gospels (cf. trailer <<2B384F291E374653827C21A276D1F097>]>> startxref 0 %%EOF 403 0 obj <>stream 29. [97] Cf. [42] Cf. It is appropriate for the faithfuls participation to be expressed by an offering, whether of the bread and wine for the celebration of the Eucharist or of other gifts for the relief of the needs of the Church and of the poor. [8] Cf. PDF Holy Thursday Order of Mass - Saint+Elizabeth+Ann+Seton+Parish 0000011935 00000 n As regards chalices and other vessels that are intended to serve as receptacles for the Blood of the Lord, they are to have bowls of nonabsorbent material. To bring to completion the prayer of the People of God, and also to conclude the entire Communion Rite, the priest says the Prayer after Communion, in which he prays for the fruits of the mystery just celebrated. 48, 51; Second Vatican Ecumenical Council, Dogmatic Constitution on Divine Revelation, Dei Verbum, 18 November 1965, no. 77. At the altar the priest accepts the paten with the bread. [116] Cf. A concelebrated Mass, whatever its form, is arranged in accordance with the norms commonly in force (cf. The purpose of this chant is to open the celebration, foster the unity of those who have been gathered, introduce their thoughts to the mystery of the liturgical season or festivity, and accompany the procession of the priest and ministers. Among the Masses for the Dead, the Funeral Mass holds first place. 337. [18] Cf. If need be, once the period of experimentation is concluded, the Bishops Conference shall decide upon pursuing the adaptations and shall propose a mature formulation of the matter to the Apostolic See for its decision.[158]. 2: AAS 65 (1973), pp. An acolyte or other lay minister arranges the corporal, the purificator, the chalice, the pall, and the Missal upon the altar. If a deacon is not present, his proper duties are to be carried out by some of the concelebrants. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Likewise, he should also gather any fragments that may have fallen outside the paten. 31). ?KDnQ\Tin$|[X~.|A-&nkT s&']iBvyRM~:w^h4BHQm*lS6d|HD;$.O[cH1k.U@ ,_Y 394. 217. Indeed, they form one body, whether by hearing the word of God, or by joining in the prayers and the singing, or above all by the common offering of Sacrifice and by a common partaking at the Lords table. Ministers carrying the processional cross or candles bow their heads instead of genuflecting. After doing these things, the priest goes to the chair. In a difficult period when the Catholic faith on the sacrificial nature of the Mass, the ministerial priesthood, and the real and permanent presence of Christ under the Eucharistic species were placed at risk, St. Pius V was especially concerned with preserving the more recent tradition, then unjustly being assailed, introducing only very slight changes into the sacred rite. 548-549. The Ministry of the Instituted Acolyte and Lector, 98. xref This acclamation, which is part of the Eucharistic Prayer itself, is sung or said by all the people with the priest. Brethren . endobj 153. 309. 199. In the local Church, first place should certainly be given, because of its significance, to the Mass at which the Bishop presides, surrounded by his presbyterate, deacons, and lay ministers,[91] and in which the holy people of God participate fully and actively, for it is there that the preeminent expression of the Church is found. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. For the celebration of the Eucharist, the people of God normally are gathered together in a church or, if there is no church or if it is too small, then in another respectable place that is nonetheless worthy of so great a mystery. [75] Cf. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 17 0 R/Group<>/Tabs/S/StructParents 1>> Then, with hands joined, the priest says, Oremus (Let us pray). The homily is part of the Liturgy and is strongly recommended,[63] for it is necessary for the nurturing of the Christian life. 68) with everyone standing. Other Masses for the Dead, that is, daily Masses, may be celebrated on weekdays in Ordinary Time on which optional memorials occur or when the Office is of the weekday, provided such Masses are actually applied for the dead. An altar whether fixed or movable is dedicated according to the rite prescribed in the Roman Pontifical; but it is permissible for a movable altar simply to be blessed. For example, one deacon may be assigned to take the sung parts, another to serve at the altar; if there are several readings, it is well to distribute them among a number of lectors. Your Essential Guide to the Triduum - Busted Halo Holy Thursday / The Last Supper April 2nd - 8th, 2023 Holy Week is the week before Easter Sunday, beginning seven days before with Palm Sunday. If incense is used, the priest then puts some in the thurible, blesses it without saying anything, and incenses the offerings, the cross, and the altar. Laws | Free Full-Text | Transnational Religious Practices as a UNESCO If there is no singing at the entrance, the antiphon in the Missal is recited either by the faithful, or by some of them, or by a lector; otherwise, it is recited by the priest himself, who may even adapt it as an introductory explanation (cf. The Roman Ritual, Book of Blessings, editio typica, 1984, part III. 4. 283. no. 103. 0000024944 00000 n <> 93. The practice is to be kept of building a sacrarium in the sacristy, into which is poured the water from the purification of sacred vessels and linens (cf. [76] All, therefore, whether they are ordained ministers or lay Christian faithful, in fulfilling their office or their duty, should carry out solely but completely that which pertains to them. At the super on the night he was betrayed, the Lord Jesus, loving those who were his own in the world even to the end, offered his Body and Blood to the Father under the appearance of bread and wine, gave them to the apostles to eat and drink, then enjoined the apostles and their successors in the priesthood to offer them in turn.This Mass is, first of all, the memorial of the institution of the eucharist, that is, of the Memorial of the Lord's Passover, by which under sacramental signs he perpetuated among us the sacrifice of the New Law. 11; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. nos. The Requisites for the Celebration of Mass, I. Still others, such as the prayers for the Church, the laity, the sanctification of human work, the community of all peoples, and certain needs proper to our era, have been newly composed, drawing on the thoughts and often the very phrasing of the recent documents of the Council. [130], 317. Each diocese should have its own Calendar and Proper of Masses. 41). The priest may give the sign of peace to the ministers but always remains within the sanctuary, so as not to disturb the celebration. <> 5. The oils blessed and consecrated at the Chrism Mass . 165. [78], Whenever the Bishop is present at a Mass where the people are gathered, it is most fitting that he himself celebrate the Eucharist and associate priests with himself as concelebrants in the sacred action. The Alleluia is sung in every season other than Lent. Certain specific features to be observed in a concelebrated Mass are noted in their proper place (cf. 10. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. If, however, the tabernacle with the Most Blessed Sacrament is present in the sanctuary, the priest, the deacon, and the other ministers genuflect when they approach the altar and when they depart from it, but not during the celebration of Mass itself. 208. Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances. Gloria a Dios en el cielo, y en la tierra paz a los hombres que ama el Seor. It is more in keeping with the meaning of the sign that the tabernacle in which the Most Holy Eucharist is reserved not be on an altar on which Mass is celebrated.[128]. The Manner of Speaking the Eucharistic Prayer. It may be said also at particular celebrations of a more solemn character. The candles and the cross adorned with a figure of Christ crucified may also be carried in the Entrance Procession. 37b), which continues at least until the gifts have been placed on the altar. 22 of the Masses for Various Needs) should be celebrated with violet vestments as an appropriate liturgical observance for this day. [154] Care should likewise be taken that the liturgical year as revised by decree of the Second Vatican Council not be obscured by secondary elements. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000003488 00000 n The readings, therefore, should be proclaimed by a lector, and the Gospel by a deacon or, in his absence, a priest other than the celebrant. Rose may be used, where it is the practice, on Gaudete Sunday (Third Sunday of Advent) and on Laetare Sunday (Fourth Sunday of Lent). If the Book of the Gospels is on the altar, the priest then takes it and goes to the ambo, carrying the Book of the Gospels slightly elevated and preceded by the lay ministers, who may carry the thurible and the candles. [54] Cf. 47; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 333. 53). 152. Upon returning to the altar, the priest collects any fragments that may remain. [115] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. THE ORDER OF MASS. no. 14: AAS 59 (1967), p. 304. When the distribution of Communion is finished, as circumstances suggest, the priest and faithful spend some time praying privately. 288, 302. 16 0 obj Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. no. Unless otherwise indicated, only the principal celebrant makes the gestures. a. The Lord be with you. Next the priest invites the people to pray. PDF THE ORDER OF MASS - Irish Catholic Bishops' Conference